grace

Soteriological implicaitons of “another justification”

Without allowing for the historical context given to us in Acts and Galatians, which clearly shows us the theological problems that were happening in Jerusalem and what was being taught there erroneously, and treating James’ letter as an apostolic document (he was not an apostle!) rather than a historical/wisdom document that should be included in […]

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Hebrews 31 – The Gospel gives Me the Recipe, My High Priest cooks and serves it!

Hebrews 6 provides insight into the nature of our salvation through Christ. The Davidic covenant and the Abrahamic covenant are combined into one everlasting covenant between the Father and the Son, highlighting Christ’s unique role as both king and priest in fulfilling God’s promises to his people. The Davidic covenant is central to the argument

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Hebrews – Msg #25 “The Training of Christ (and us)”

This was a difficult one to outline. In this message we talk about the high priesthood of Christ with a focus on His training through His sufferings in His humanity to be able to be sympathetic, compassionate and a present help to us as our High Priest. Outline I. Christ’s Obedience and Faith Through Suffering

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Hebrews – Msg #26 “Christ Giving Himself As Our High Priest”

Christ has been said to be given for us in three ways: through his death, his resurrection, and his life. The knowledge of his high priesthood fills in the details of how he ministers to us intimately and personally, making constant intercession, and dealing with us in a sustained and constant manner. Through his high

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Hebrews – Msg #24 “The Training of the High Priest”

The Bible teaches that Christ is our Savior and Redeemer, with the book of Hebrews providing an in-depth explanation of this concept. The gospel, which includes Christ’s accomplishments of redemption, reconciliation, and peace with God, is essential for salvation and holiness. Grace is found in Jesus Christ and can be experienced even while grappling with

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Many people think of Christ’s command to “take up the cross” as a burden and a demand. How is this different from the reality that’s now been established in Christ: “I was crucified with Christ”?

This informative SEO excerpt discusses the reality of “taking up the cross” in Christ and how it is often misunderstood as a burden and demand on Christians. The excerpt emphasizes that the reality established in Christ is that “I was crucified with Christ,” and it is through this understanding that we can find freedom and assurance in our relationship with Him. It also warns against those who try to make the Gospel about us and bring us into bondage. The ultimate freedom is to be “dead with Christ,” where we are no longer about ourselves but about Christ living through us. By recognizing our old self being crucified with Christ, we can live in the freedom of His resurrection power. The keywords for this excerpt are assurance of salvation, Christ, Christian freedom, Freedom in Christ, gospel, and grace.

Many people think of Christ’s command to “take up the cross” as a burden and a demand. How is this different from the reality that’s now been established in Christ: “I was crucified with Christ”? Read More »

What does it mean “I through the law died to the law that I might live unto God”?

The phrase “I through the law died to the law that I might live unto God” is taken from Galatians 2:19-21 in the Bible. It means that through experiences of defeat and failure under the law, a person eventually loses the capacity to approach it in the self-deceived attempt to keep it. This death is necessary so that they can be free to live unto God in the person of Jesus Christ. All the law’s accusations have been dealt with by the work of Jesus Christ on the cross. This is a profound shift from trying in our flesh to be righteous to recognizing that our flesh has to be crucified. The phrase teaches us that we cannot be righteous through our own efforts, but only through faith in Christ.

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